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Sarokar sambidhan Epi 3


In the 3rd episode of radio program Sarokar Sambidhanko we discuss on the Determining the base of Cultural and Social Solidarity Committee's draft paper for new  constitution. In this episode we discuss about the main themes of this draft with dolakha's cultural expert Shant Krishan Shrestha. He said that our next generation focus their all time to learn different language. We also discuss with Hari Jirel and other local people what will be in future because of the implementation of the drafts.

we also include Community Radio Network CIN's radio magazine about Constitution assembly's activites and this Drafts in center level.
AND
Feedback of Dolakha Mirge's listener Kumar Dahal.


For listen  



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Sarokar sambidhan Epi 2


In the 2nd episode of radio program Sarokar Sambidhanko we discuss on the National Interest Preservation Committee's draft paper in  constitution. In this episode we discuss about the main themes of this draft with lawyer Pron Pratap KC.

We also discuss with the local people what will be in future because of the implementation of the drafts.

we also include Community Radio Network CIN's radio magazine about Constitution assembly.

AND

Feedback of Dolakha Mirge's listener Krishana Dahal. 


for Listen this episode click here. 






You can download this program also. 

Radio Program Sarokar Sambidhanko Episode 1

In this Episode 
  • Why constitution making process being late; interview with lawmaker Devi Khadka.
  • People's expectation on new constitute. 
Please listen this program with the help of this link


You can download it .

Untouchability in Hinduism


      Arjun  "Apawad"

There is always hot debate in eastern society about untouchability and Dalit. Most people believe that this problem comes from Hinduism culture, but there are no any facts in holy books like Veda and Purans.

Who Are Indigenous, Who Are Outlandish ?


      Arjun Apawad

        I met a teacher few days ago in a hotel in Charikot. He informed me he is a teacher of primary school and tribe was Magar. We talked about society's development and so on. We turn to discuss about his school where he teaches. He said about his school's education quality, "Sir in my school 4 Dalit students are studying. Government of Nepal gives them scholarship when they join school. My school some Chhetri Brahman child studied too. Comparatively Dalit's economical status is better than Chhetri Brahman in there. Other children are sharpen than Dalit children in studying too but government didn’t provide any financial support for their, therefore they dropout in primary level."
        I felt this is not a problem at the beginning. I found it is a big problem after some days. Many question raise in my mind which haven't any answer with me. How feel that child who was growing in this kind of discriminated society. How we define this situation where a child grow in scarcity and government also discriminate because of birth. Aren't all citizens equal for state view?
        In reality whatever do anyone this nation now. No one organize debate in society about nation's rule and regulation like the version of god, which we must follow without any comment. No doubt anyone get rights without any discrimination. This doesn't mean state discriminate for anyone.
        Nowadays debate held in society the first priority given to the indigenous people for use natural resources because of ILO 169. Government of Nepal declares someone indigenous and someone Janajati like donation. All the researchers are agreed that Nepal's all tribes are migrated to Nepal from other place.  They also agreed all the tribes are living together at the same time. We can say there are no one indigenous and no one outlandish because of researchers' research.
        No one haven't clearly knows which tribe living here from when in Nepal. Nowadays state started practiced someone have first right and someone have second right where as government announce the entire citizen are equal by law. Is it improved society we wanted to be formed? Scientists are agreeing that all human kind have not equal excellence. How we define the debate someone is capable in a tribe is called the whole tribe was capable. Nepal's Rijan Karki challenges Einstein's E=Mc2 theory. It doesn't mean all Nepalese have equal ability like Rijan. Even his relatives haven't equal ability. If so how judicial classified someone higher class or lower class because of birth. Isn't it modern caste discriminated which is traditionally runs in our society?  Traditional discrimination was based on named of culture which get more time for figure out. How much time spend for solve this new discrimination? Have you any idea?
Mirge-5, Chilaunekhark, Dolakha
apawad@hotmail.com

Do we understand 'risk' of mobile phone use?


By Michael Blastland
What should we make of recent news reports speculating about whether mobile phones cause cancer? It's all about how we deal with uncertainty, says Michael Blastland in his regular column.
How risky is it if you don't know the risks?
Daft question? Possibly. But perhaps it helps define who we are. Here is an exercise which invites you to a little self-diagnosis of your attitudes towards risk.
Mobile phones may cause brain cancer. "Shock warning!" said one newspaper when it reported this last week. "Shock U-turn" said another. Others seemed more sanguine.
Why the difference? Because all were reacting in their own way to ignorance. As this BBC report and others, like the Guardian's Ben Goldacre, pointed out, we simply don't know how risky mobile phone are.
So the word "may", as in the BBC headline "may cause cancer", is everything. Is it scary? Or reassuring? What if we turned it round and said "may not cause cancer"?
Risk often isn't about hard numbers - often there are no hard numbers - it's about how we react to uncertainty, given how the uncertainty is presented to us.
The graphic below is based on an illustration famously used by Prof John Adams, a writer about risk, for the cover of a book - called Risk, naturally.
As this graphic suggests, what we know is negligible. The rest, as Prof Adams puts it, is darkness.
The data he cited - about five million known chemicals (the whole area of the graphic), 7,000 tested for carcinogenicity (the yellow rectangle), 30 known to cause cancer in humans (the tiny orange area at the top left) - is a little old now. But his argument stands. Scroll down.
Cancer risk graphic
So does the darkness - the huge grey area - say to you "worry"? Or does it say "relax"? The less conclusive the science, the more our personal biases and presumptions - filters, Adams calls them - come into play. These are optimism, pessimism, trust or mistrust of authority, desire for personal control, and so on.
These are what often define riskiness for us. And so by helping to reveal them, our attitude to risk helps tell us who we are.
Mobile phone keypadThe classification of mobile phone risk has not changed, whatever news reports might imply
The International Agency for Research on Cancer (IARC) puts risks in one of five categories - carcinogenic, probably carcinogenic, possibly carcinogenic, not classifiable or probably not carcinogenic.
Mobile phones are "possibly" and so also, logically, "possibly not". That classification has not changed, despite recent news reports. Didn't know before, don't know now.
Scary headlines based on nothing new are nothing new, if you see what I mean. But newspapers won't be alone in taking the view that "don't know = grounds for fear", believing an "admission" of uncertainty makes the world more dangerous.
It's worth pointing out too that the IARC classification is not about how big a risk is, simply about how strong the evidence is that there is a risk, whether big or small.

“Start Quote

Arguments about risk are seldom settled by evidence”
We'd probably have an idea by now if any risk attached to mobile phones was big (unless the damage waits for old age). We haven't found it despite looking pretty hard.
Brain cancer is rare, about 10 cases in every 100,000 people. Let's say heavy mobile phone use doubles that risk over 20 years. Not true, so far as we know, but let's run with it. That would mean that among 100,000 heavy phone users, the number of brain cancers would rise from 10 in 100,000 to 20 in 100,000.
Does that reassure you? Or by failing to rule out a risk of unknown size, has it simply raised your suspicions?
It would be a surprise if any evidence here persuaded anyone out of a view they already held, and in any case it's not meant as a recommendation.
Arguments about risk are seldom settled by evidence - partly because the evidence can be fiendishly hard to detect or agree. What's left is how we feel in the dark.

From : BBC

Budho Majhi Launched In Majhi Comunity Bhirkot


Arjun Apawad
                Dolakhali poet Bishnu Subedi's 4th poem collection Budho Majhi (Old Fisherman) launched in Bhirkot fisherman community on Jun 17, 2011. Simh Bahadur Majhi, 105 launch collection on the Launched ceremony.  Majhi is indigenous tribe in Nepal. The collection's main poem is about the sorrow of majhi's trditional occupation." I decided launched collection in majhi community because characters know about thier status in literature" said poet Bishnu subedi.
Simha bahadur majhi (left) launched collection poet Bishnu Subedi ( 3rd  from Left )